requestId:684c3e317a3aa7.01871448.
How to balance China’s political progress? Why is the right standard for valuing politics?
Author: Betanning
Source: “Chinese Politics” Second Edition in 2020
Female College Students’ Nursing Club
Daniel A.Bell, professor of Shandong Major School of Political Science and Public Governance.
Thanks to the invitation of the Chinese National People’s Political Studies on Major History and Politics! Baoqiang.com pptFirst, let me tell you why I think the study of history and politics is very important. The first reason is that Teacher Yao Zhongqiu is my good companion. According to our Shandong civilization, this is for companion. Of course, more importantly, the academic funding amount is due to the fact that although I was studying in Shandong, I was still teaching a class in Qinghai, which is about China’s political civilization and history, and is not much different from the purpose of the seminar among us. The students in the course are all from foreign countries.
How should we explain China’s political civilization and historical civilization? The biggest feature of China is that Chinese intellectuals have a sense of history. Of course, there are also Eastern intellectuals, but they are not that obvious. When we were with Dong’s partner, we could not tell every sentence of more than two thousand years of history; but when Chinese intellectuals (including politicians) and old people had traffic, they created sufficient dramatic performances compared to their clear performances. It seems that history is still alive for several days. This Sweetheart Garden is different from the Oriental. So I think our middle is very important.
I just discussed with Teacher Zhu about how to translate the problem of “historical politics”. It is true that it is amazing how to translate it. “Historical and Political Science” is not unique to China, but in fact it also exists in the East. IUndergraduate studies in McGill, majoring in the major is to study hard. Why do I choose to study? Because I want to understand what humanity is. But the issues we discuss have nothing to do with history, and have nothing to do with standardized issues, and we don’t discuss what humans should be. Until the last year, in my fourth grade, I took a class. The teacher was Charles Taylor. He had a very historical sense. He also discussed what our political management ideas should be and discussed some standardized questions. I thought this was pretty good, so I changed my 大官网 major and have been discussing political philosophy issues since then. Although my sense of history is not that deep, I think this is still very important.
At my age, I would have a Baoying Network VIP This new book is called “About the Righteousness Level”, which I think is related to Chinese civilization. In China, teachers all acknowledge that some levels are needed, and the questions are fair and which levels are different; while in the East, it is difficult to discuss these issues. I wrote a book about “capable politics” four years ago. The first question I talked about is the standardization problem, that is, what kind of standards should we use to balance the progress or regression of political contracts. To answer this question, you need some sense of history. If you don’t have a sense of history, you will not be able to answer it. Most oriental people in the ministry think that China has not had any political transformation in the past few years, because many oriental media believe that the unique political transformation standard is to pursue one person, one vote, but the China Central Bureau did not use the one person, one vote to choose leaders, so China has not made any transformation. This is a teaching point of view. If they have a sense of history, they would not think so. In Eastern Political Philosophy, the most famous book is “Fantasy Country”, which is beautiful in its entirety? Could it be…that person? The standards of power politics discuss issues. The 19th Century scholars represented by Mill believe that everyone’s political judgments can be different, so we should give those who are more intelligent more voting rights. But now, if an Eastern scholar discusses these topics, people will feel the character of this person彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� href=”https://twhugdating.org/”>Contracting contractsThe history, civilization, scale, national conditions and other reasons are determined. How to choose the location BaocaiThe bureau cadres and how to choose the bureau cadres of the center also have different standards, and there is also no one-size-fits-all system. To answer these questions well, we need a certain sense of history.
So, why can the officials of the bureau be suitable for the bureau (the important thing is the high-level bureau) What is the selection standard? The first one comes from the national scale. The masters all know that Fukuyama wrote a book. He believes that the most fantasy country is Denmark, but Denmark only has 5 million people, which is completely different from China. How can we use Denmark’s standard? What about the problem of China? Before the 20th century, major philosophers in the ministry all believed that national scale would influence the standards of selection by leaders. Although civilians are good things, civilians’ conditions are small-scale countries, because only in small href=”https://sites.google.com/view/sugardaddy-story-share”>Super-sized countries, only when a child can understand these leaders’ talents, judge the leaders’ talents, and understand who is a good person and who is a bad person. But if it is a very large country, it will be completely different博官网博官网网站博官网网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网站彩票网� href=”https://topsugarbaby.net/”>大官网 will not ask you how much you drink, but will immediately discuss how to solve the problems of China and american. You can see the cooperation between the scale of differences and the level of differences, and there is a clear view of official civilization.The difference. Moreover, to deal with the problems in the center well, they need some experience. What they consider is long-term problems, and it is better to consider Insure NetworkHow our policies affect future generations and descendants, and are like global hot issues. I am really worried about the global hot problem, because the campus in my place is near the sea. If this problem is not solved in thirty years, I would not be stunned for a moment. Don’t leave the beautiful mountain campus. In short, the central bureau should consider the problems and the problems that the bureau should consider in the office are completely different, so it is necessary to select cadres based on the standards of differences.
This is of course related to the history of the country. China’s history is very complicated, but its mainstream political civilization foundation is still based on the valuation politics described in my opinion. Masters all know that Confucius changed the content of correcting people. Confucius’s previous standards for correcting people were related to family landscapes, but Confucius believed that correct people were people who could be more outstanding, especially those with higher moral qualities. Chinese intellectuals have always been discussing the question of how to choose a better leader, how to compete for talents, how to compete for morality, what are the relationship between morality and talent. For example, Zhu Xi opposed the system of discipline, and he felt that the exam could not be as good as the leader with a higher level of morality. For example, China’s “large-large” political management idea requires “the whole country is public” and “select and ability”, that is, the most fantasy political system requires selection and selection of leaders who are more outstanding. This aspect is different from the theory of Marco官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网 However, Confucians have always been concerned about the national problem of “choose and ability”, which is different from the history of the East. I like Teacher Zhao’s book very much, which mentioned that the Legalists are important to consider the problem of “capacity”, while Confucianism attaches great importance to the problem of “capacity”. Of course, the East also has some history of wealth politics, but this is not mainstream value view, and China is not a different story in this regard
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